Reflection Paper"When am I ever going to use this? Math is more than a way to manipulate numbers and letters; math offers concrete skills in organizing, reasoning, building, planning, logical thinking, and a path to financial security. In this final assignment, you are asked to reflect on the skills you have learned and how they will be applied to your personal and professional life moving forward.
Early history[ edit ] Between the 9th and 6th centuries BC, the territory of modern Abkhazia was part of the ancient Georgian kingdom of Colchis. Classical authors described various peoples living in the region and the great multitude of languages they spoke.
The Roman Empire conquered Lazica in the 1st century AD and ruled it until the 4th century, following which it regained a measure of independence, but remained within the Byzantine Empire 's sphere of influence. Although the exact time when the population of the region of Abkhazia was converted to Christianity has not been determined, it is known that the Stratophilus, Metropolitan of Pityus participated in the First Ecumenical Council in in Nicaea.
Around the mid 6th century AD, the Byzantines and the neighbouring Sassanid Persia fought for supremacy over Abkhazia for 20 years, a conflict known as the Lazic War.
Abkhazia, or Abasgia in classic sources, formerly part of Colchis and Cis 550 term paper diginotar part of Lazica until the late s, was a princedom under Byzantine authority. Anacopia was the princedom's capital.
The country was mostly Christian, with the archbishop's seat in Pityus. The successful defense against the Arabs, and new territorial gains, gave the Abkhazian princes enough power to claim more autonomy from the Byzantine Empire.
Towards circaLeon II won his full independence with the help of the Khazars ; he assumed the title of " King of the Abkhazians " and transferred his capital to the western Georgian city of Kutaisi.
During this period the Georgian language replaced Greek as the language of literacy and culture. A period of unrest ensued, which ended as Abkhazia and eastern Georgian states were unified under a single Georgian monarchyruled by King Bagrat III who was buried in the Monastery of Bedia in eastern Abkhazia at the end of the 10th century and the beginning of the 11th century.
In 12th century, king David the Builder appointed the son of shah Shirvan Otago as an Eristavi of Abkhazia, who later became the founder of House of Shervashidze also known as Sharvashidze, or Chachba.
In the s, Mongols divided Georgia into eight military-administrative sectors dumansthe territory of contemporary Abkhazia formed part of the duman administered by Tsotne Dadiani.
In the 16th century, after the break-up of the Georgian Kingdom into small kingdoms and principalities, Principality of Abkhazia nominally a vassal of the Kingdom of Imereti emerged, ruled by the Shervashidze dynasty.
Under Ottoman rule, the majority of Abkhaz elite converted to Islam. The principality retained a degree of autonomy.
Georgia signed a treaty with Russia for protection against the Ottoman Empire in and was seemingly absorbed, while Abkhazia sought protection from Russia inbut was declared as "an autonomous principality" by the Russians in In the beginning of the 19th century, while the Russians and Ottomans were vying for control of the region, the rulers of Abkhazia shifted back and forth across the religious divide.
However, the pro- Ottoman orientation prevailed for a short time after his assassination by his son Aslan-Bey on 2 May Abkhazia joined the Russian Empire as an autonomous principality, in During the Crimean War —Russian forces had to evacuate Abkhazia and Prince Michael — seemingly switched to the Ottomans.
Abkhaz and Georgian generals in the Imperial Russian Army19th century Large areas of the region were left uninhabited and many ArmeniansGeorgians, Russians and others subsequently migrated to Abkhazia, resettling much of the vacated territory.
After the mass deportation ofAbkhazians were left in the minority, officially branded "guilty people", and had no leader capable of mounting serious opposition to Russification. Mass protests by the Georgian population of Abkhazia and Samurzakano followed, news of which reached the Russian emperor.
On 3 September the Holy Synod issued order which decreed that those parishes where the congregation was Mingrelians i. Georgians, conduct both church services and church education in Georgian, while Abkhazian parishes use old Slavic.
In the Sukhumi district, this order was carried out in only three of 42 parishes. The official response was a criminal case brought against Tedo Sakhokia and leaders of his "Georgian Party" active in Abkhazia. The Russian Revolution of led to the creation of an independent Georgia which included Abkhazia, in The constitution granted Abkhazia autonomy.
Inthe Bolshevik Red Army invaded Georgia and ended its short-lived independence. Under the rule of Stalin and Beria Abkhaz schools were closed, requiring Abkhaz children to study in the Georgian language.
Georgian—Abkhaz conflict As the Soviet Union began to disintegrate at the end of the s, ethnic tensions grew between the Abkhaz and Georgians over Georgia's moves towards independence. Many Abkhaz opposed this, fearing that an independent Georgia would lead to the elimination of their autonomy, and argued instead for the establishment of Abkhazia as a separate Soviet republic in its own right.
With the onset of perestroika, the agenda of Abkhaz nationalists became more radical and exclusive . In they began to ask for the reinstatement of Abkhazia's former status of Union republic, as the submission of Abkhazia to another Union republic was not considered to give enough guarantees of their development .This paper explores three scholarly articles that have analyzed the complex relationship shared between gender and climate change.
Bearing in mind the analyses of the articles differ in perspective but share the same definitions. Gender relations are a part of the socialization process, the initiation given the young by society, teaching.
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